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http://www.come-and-hear.com/dilling/chapt05.html

If you ever start reading the bible (no matter if you believe in it or not), these excerpts aren't a bad idea to keep in mind because it's always good to research what influenced humanity

Anyway, here is the relevant bit:

>But Moses taught that the worship of God was not to be maintained on such earnings. "Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the Lord thy God for any vow: for even both of these are abomination unto the Lord thy God." (Deuteronomy 23:18)

>The Talmud, citing Deuteronomy 23:19, makes this out of the ruling: "There is not adultery in connection with an animal, because it is written, 'Thou shalt not bring the hire of a harlot or the wages of a dog,' etc., and it has been taught: 'The hire of a dog and the wages of a harlot' are permissible, as it is said, 'Even both of these are an abomination unto the Lord' —the two [specified in the text are abominations] but not four."

If you thought law was needlessly confusing, just take a look at this.

http://www.come-and-hear.com/dilling/chapt05.html If you ever start reading the bible (no matter if you believe in it or not), these excerpts aren't a bad idea to keep in mind because it's always good to research what influenced humanity Anyway, here is the relevant bit: >>But Moses taught that the worship of God was not to be maintained on such earnings. "Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the Lord thy God for any vow: for even both of these are abomination unto the Lord thy God." (Deuteronomy 23:18) >>The Talmud, citing Deuteronomy 23:19, makes this out of the ruling: "There is not adultery in connection with an animal, because it is written, 'Thou shalt not bring the hire of a harlot or the wages of a dog,' etc., and it has been taught: 'The hire of a dog and the wages of a harlot' are permissible, as it is said, 'Even both of these are an abomination unto the Lord' —**the two** [specified in the text are abominations] but not **four**." If you thought law was needlessly confusing, just take a look at this.

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[–] 1 pt

Law is confusing because it’s written by cockroaches who were raised from birth on the Talmud.

As for pilpul, there’re one or two slightly better examples. You’ll find them in the Talmud eventually.