The 8 Steps Marking The Decline and Fall of Modern Civilization. “A democracy cannot exist as a permanent form of government. It can only exist until the majority discovers it can vote itself largess out of the public treasury.“

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“A democracy cannot exist as a permanent form of government. It can only exist until the majority discovers it can vote itself largess out of the public treasury.“

“The average age of the world’s greatest civilizations has been 200 years. These nations have progressed through this sequence: From bondage to spiritual faith; From spiritual faith to great courage; From courage to liberty; From liberty to abundance; From abundance to selfishness; From selfishness to apathy; From apathy to dependence; From dependence back into bondage.”

The 8 Steps Marking The Decline and Fall of Modern Civilization:

Cognitive Dissonance – A cerebral malfunction resulting in psychological blindness. We see something perfectly well but fail to recognize what it evidently is. A mental block prevents us from acknowledging the obvious.

Denial – The matter become clearer and reality loses its blur, yet we stubbornly refuse to admit what the matter signifies, instead suggesting that the proof must be partial and the evidence circumstantial or falsified. Conclusions drawn in this state fly in the face of facts. The blatantly obvious is rejected and disbelieved.

Delusive Ideology – Ideologues are prejudiced and their biases substitute for facts. Prejudicial lenses preclude deviant views from the ideologue’s mind. If the obvious does not align with an ideologue’s worldview, it is summarily discounted and dispensed with.

Aversion to Judgment – Decision-making becomes taboo. We are spoon-fed pap and gulp it down uncritically, abdicating the rudimentary responsibility to think. Judging is conflated with sentencing and regarded as a harsh action in and of itself. Abstaining from the matter altogether is thus considered to be the proper course. Neutrality and impartiality replace cerebration and discernment. Ideation is abruptly aborted and intellection rendered stillborn. Choosing becomes treason. We withdraw from the obvious for fear of being perceived as judgmental and severe in nature, thereby absolving ourselves of all charges in advance.

Political Correctness – The judicial ability is retained, yet we refuse to call a thing by its name so as not to cause offense. This is a form of self-censorship, and is falsely conflated with good taste. We account ourselves cultivated and munificent for refraining from forthrightness; those frank and outspoken are ostracized as boorish and unrefined. If there are beasts to behold, they go unnamed and untamed. Problems are swept under the rug of pretense. The obvious is subsumed and rebranded in more socially and politically palatable terminology.

Moral Equivalency – Issues are discernible and named, but they are equated in value despite precise and glaring disparities. Relativism is the order of the day. Good and evil, right and wrong, innocence and guilt – all these binaries are deliberately confused as antipodal extremes are brought into artificial congruence. Moral clarity is muddled and logical cogency diluted. All inherent preference is suspended out of a misguided attempt to achieve balance where there is none. The obvious is left in abeyance while the weighing scales are disingenuously leveled.

Identity Loss – When the fundamental values of a society are attenuated, its ontology and raisons d’être are called into question. The resulting identity deficit, the diminishing of identity integrity, inevitably eventuates in disintegration. Morals, ethics, values, virtues, and principles are sundered like marble columns and stone arches before our very eyes as the foundational premise of our civilization collapses. When we forget those things we stand for, we lose all motivation and capacity to preserve them. The obvious becomes untenable once we lose sight of who we are and what we cherish.

Surrender – Befuddled by existential ennui and essential malaise, we fall prey to a complacent acceptance of the status quo. What ramifies throughout the societal ranks is the absence of willpower to resist the onslaught of barbarism. Barbarians feed on weakness and cowardice, gain momentum, and propel themselves from the wild frontier toward then across civilization’s border, where they are met by weak-kneed, stooping figures, hollowed shells too gutted and spineless to withstand them. Those long ago resigned to their fate are invariably extinguished or else made servile to their vanquishers.

Here are some common features of an empire's culture in its declining period:

Rampant sexual immorality, an aversion to marriage in favor of "living together" and an increased divorce rate all combine to undermine family stability. This happened among the upper class in the late Roman Republic and early Empire. The first-century writer Seneca once complained about Roman upper-class women: "They divorce in order to re-marry. They marry in order to divorce."

The birthrate declines, and abortion and infanticide both increase as family size is deliberately limited. The historian W.H. McNeill has referred to the "biological suicide of the Roman upper classes" as one reason for Rome's decline. Homosexuality becomes publicly acceptable and spreads, as was the case among the ancient Greeks before Rome conquered them.

Many foreign immigrants settle in the empire's capital and major cities. The mixture of ethnic groups in close proximity in these cosmopolitan places inevitably produces conflicts.

Because of their prominent locations within the empire, their influence greatly exceeds their percentage of the population. Here diversity plainly leads to divisiveness.

We see this today in the growing conflict in countries where large numbers of immigrants are stoking violent cultural clashes. German chancellor Angela Merkel made headlines when she stated that attempts to create a multicultural society had "utterly failed" and immigrants must do more to integrate into society.

Both irresponsible pleasure-seeking and pessimism increase among the people and their leaders. The spirit described in 1 Corinthians 15:32 spreads throughout society: "Let us eat and drink, for tomorrow we die!"

As people cynically give up looking for solutions to the problems of life and society, they drop out of the system. They then turn to mindless entertainment, to luxuries and sexual activity, and to drugs or alcohol.

The astonishingly corrupt and lavish parties of the Roman Empire's elite are a case in point. The Emperor Nero, for instance, would spend the modern equivalent of $500,000 for just the flowers at some banquets.

The government provides extensive welfare for the poor. In the case of the city of Rome, which had perhaps 1.2 million people around A.D. 170, government-provided "bread and circuses" (food and entertainment) helped to keep the masses content. About one half of its non-slave population was on the dole at least part of the year.

“A democracy cannot exist as a permanent form of government. It can only exist until the majority discovers it can vote itself largess out of the public treasury.“ “The average age of the world’s greatest civilizations has been 200 years. These nations have progressed through this sequence: From bondage to spiritual faith; From spiritual faith to great courage; From courage to liberty; From liberty to abundance; From abundance to selfishness; From selfishness to apathy; From apathy to dependence; From dependence back into bondage.” The 8 Steps Marking The Decline and Fall of Modern Civilization: Cognitive Dissonance – A cerebral malfunction resulting in psychological blindness. We see something perfectly well but fail to recognize what it evidently is. A mental block prevents us from acknowledging the obvious. Denial – The matter become clearer and reality loses its blur, yet we stubbornly refuse to admit what the matter signifies, instead suggesting that the proof must be partial and the evidence circumstantial or falsified. Conclusions drawn in this state fly in the face of facts. The blatantly obvious is rejected and disbelieved. Delusive Ideology – Ideologues are prejudiced and their biases substitute for facts. Prejudicial lenses preclude deviant views from the ideologue’s mind. If the obvious does not align with an ideologue’s worldview, it is summarily discounted and dispensed with. Aversion to Judgment – Decision-making becomes taboo. We are spoon-fed pap and gulp it down uncritically, abdicating the rudimentary responsibility to think. Judging is conflated with sentencing and regarded as a harsh action in and of itself. Abstaining from the matter altogether is thus considered to be the proper course. Neutrality and impartiality replace cerebration and discernment. Ideation is abruptly aborted and intellection rendered stillborn. Choosing becomes treason. We withdraw from the obvious for fear of being perceived as judgmental and severe in nature, thereby absolving ourselves of all charges in advance. Political Correctness – The judicial ability is retained, yet we refuse to call a thing by its name so as not to cause offense. This is a form of self-censorship, and is falsely conflated with good taste. We account ourselves cultivated and munificent for refraining from forthrightness; those frank and outspoken are ostracized as boorish and unrefined. If there are beasts to behold, they go unnamed and untamed. Problems are swept under the rug of pretense. The obvious is subsumed and rebranded in more socially and politically palatable terminology. Moral Equivalency – Issues are discernible and named, but they are equated in value despite precise and glaring disparities. Relativism is the order of the day. Good and evil, right and wrong, innocence and guilt – all these binaries are deliberately confused as antipodal extremes are brought into artificial congruence. Moral clarity is muddled and logical cogency diluted. All inherent preference is suspended out of a misguided attempt to achieve balance where there is none. The obvious is left in abeyance while the weighing scales are disingenuously leveled. Identity Loss – When the fundamental values of a society are attenuated, its ontology and raisons d’être are called into question. The resulting identity deficit, the diminishing of identity integrity, inevitably eventuates in disintegration. Morals, ethics, values, virtues, and principles are sundered like marble columns and stone arches before our very eyes as the foundational premise of our civilization collapses. When we forget those things we stand for, we lose all motivation and capacity to preserve them. The obvious becomes untenable once we lose sight of who we are and what we cherish. Surrender – Befuddled by existential ennui and essential malaise, we fall prey to a complacent acceptance of the status quo. What ramifies throughout the societal ranks is the absence of willpower to resist the onslaught of barbarism. Barbarians feed on weakness and cowardice, gain momentum, and propel themselves from the wild frontier toward then across civilization’s border, where they are met by weak-kneed, stooping figures, hollowed shells too gutted and spineless to withstand them. Those long ago resigned to their fate are invariably extinguished or else made servile to their vanquishers. Here are some common features of an empire's culture in its declining period: 1. Rampant sexual immorality, an aversion to marriage in favor of "living together" and an increased divorce rate all combine to undermine family stability. This happened among the upper class in the late Roman Republic and early Empire. The first-century writer Seneca once complained about Roman upper-class women: "They divorce in order to re-marry. They marry in order to divorce." The birthrate declines, and abortion and infanticide both increase as family size is deliberately limited. The historian W.H. McNeill has referred to the "biological suicide of the Roman upper classes" as one reason for Rome's decline. Homosexuality becomes publicly acceptable and spreads, as was the case among the ancient Greeks before Rome conquered them. 2. Many foreign immigrants settle in the empire's capital and major cities. The mixture of ethnic groups in close proximity in these cosmopolitan places inevitably produces conflicts. Because of their prominent locations within the empire, their influence greatly exceeds their percentage of the population. Here diversity plainly leads to divisiveness. We see this today in the growing conflict in countries where large numbers of immigrants are stoking violent cultural clashes. German chancellor Angela Merkel made headlines when she stated that attempts to create a multicultural society had "utterly failed" and immigrants must do more to integrate into society. 3. Both irresponsible pleasure-seeking and pessimism increase among the people and their leaders. The spirit described in 1 Corinthians 15:32 spreads throughout society: "Let us eat and drink, for tomorrow we die!" As people cynically give up looking for solutions to the problems of life and society, they drop out of the system. They then turn to mindless entertainment, to luxuries and sexual activity, and to drugs or alcohol. The astonishingly corrupt and lavish parties of the Roman Empire's elite are a case in point. The Emperor Nero, for instance, would spend the modern equivalent of $500,000 for just the flowers at some banquets. 4. The government provides extensive welfare for the poor. In the case of the city of Rome, which had perhaps 1.2 million people around A.D. 170, government-provided "bread and circuses" (food and entertainment) helped to keep the masses content. About one half of its non-slave population was on the dole at least part of the year.

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