I think the problem with this question is the assumption that God experiences time in the same fashion that we do. Eternity supercedes finite existence, and is unconstrained by it. God is not a materialist. He supercedes the matter and its motions. Temporality gains permanence by inheritance from God and eternity, despite its entropic characteristic. We are something of both the material and the immaterial nature of existence. The fall of man has created an inherited weakenss or disease in man. Armenius and Calvin are both wrong in their own way. The struggle between them is a false dichotomy.