What keeps me from taking matter's into my own hands. Maybe, it can help you. After all, we are not like them remember. We aren't.

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Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.

The more I read, learn and react to what's finally being exposed. The more I have to seek the answers that are true. I, like many of you all, are not the type to say, "Oh Whatever".

I find myself tense, fisted up and at the edge of my seat too often. Second guessing everyone I am unfamiliar with.

We have a human desire to get even. When we are wronged, we want revenge. We want to take "the law into our own hands." But this scripture tells us that we are not to do that. We are not to "repay evil with evil." We are to wait upon the Lord. He will fight our battles. After all, didn’t He say “Vengeance is mine. I will repay"? How is it that don’t trust Him to avenge the wrongs done to us. God will not fight any battle that we have chosen to fight ourselves. It is not our place; it is God’s.

This has helped me.

Prayer Father God, I ask You to fight my battles for me. Help me to wait on You and not take matters into my own hands. You are more than capable of avenging me. I thank You for that. As Always, In Jesus Christ's Powerful Name. Amen.

Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee. The more I read, learn and react to what's finally being exposed. The more I have to seek the answers that are true. I, like many of you all, are not the type to say, "Oh Whatever". I find myself tense, fisted up and at the edge of my seat too often. Second guessing everyone I am unfamiliar with. We have a human desire to get even. When we are wronged, we want revenge. We want to take "the law into our own hands." But this scripture tells us that we are not to do that. We are not to "repay evil with evil." We are to wait upon the Lord. He will fight our battles. After all, didn’t He say “Vengeance is mine. I will repay"? How is it that don’t trust Him to avenge the wrongs done to us. God will not fight any battle that we have chosen to fight ourselves. It is not our place; it is God’s. This has helped me. Prayer Father God, I ask You to fight my battles for me. Help me to wait on You and not take matters into my own hands. You are more than capable of avenging me. I thank You for that. As Always, In Jesus Christ's Powerful Name. Amen.

[–] [deleted] • 4 pts

The fight is for your mind. Don't let them get you angry, if you are, they've done their job well.

Find peace by realizing this is all a scripted movie. God is in control of this, not man.

There is nothing except prayer than can help at this point. Just as in the days of Noah, the world once again faces annihilation

This time History will not repeat itself.

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[–] • 1 pt

Thanks Sheldon.

You mention Noah as I do more and more.

And to think they that heard him thought him to be a crazy old drunk. I don't drink either and I am far from crazy in my circle, but yet, I am still not taking seriously enough. Although, I keep chipping away. It's frustrating to those that hear me, just as much as it is for me.

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[–] [deleted] • 1 pt

When you're on solid ground, you never waiver. They built their empire on the shifting sands of egos.

God is very much alive and hidden on earth. He's witnessing what you're witnessing, feeling the same emotions.

How can you fairly judge humanity if you've never been human?

God is a man who walks the earth for over 50 years...a typical father, divorced, remarried etc...he's felt what kills most. He understands humanity.

The world seemingly woke up all at once to the slavery system installed by the cabal, or Lucifer's minions. It's crashing down, because one human wants it to.

Keep your eye on the Roman Catholic Church, it will be the first to fall. The Elite resides and relies on its secrets, its money laundering, and child trafficking....it's now becoming known worldwide.

God is here, the signs of his return were all met. Let's see what the Zionists have planned for us all.

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[–] • 0 pt

Excellent.

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You mentioned because one person...

Kinda like how one Egyptian pharaoh caused the many plagues and death of the Egyptian's first born to be killed. Without any consideration of others lives involved.

It just seems like we are witnessing so many parallel events of the Bible.

There are no coincidences.

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[–] • 2 pts

Amen, thank you for this prayer. I ask God every day for strength and to help me stay my anger.

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The Proverbs verse before this is helpful in understanding that one's patience is very important.

21 "A portion hastily gotten at first shall not be blessed in the end." 22 "Say not, I will avenge myself on my enemy; but wait on the Lord, that he may help thee."

In other words, when frustrated and angered, its best to take a step back and take pause. Return to a rational state of mind and then the Lord may speak to you. Remember, it is through emotional turmoil clouding our rational thinking to which the Diabolical One works. Your life is a test of your resolve in faith.

At Proverbs 20:11, there is more support for this thesis.

11 A youth when in company with a godly man, will be restrained in his devices, and then his way will be straight.

In other words, the relationship of a youth to a godly man is analogous to our relationship to God in the above insight to Proverbs 20:22. The temperament of a youth is guided when in the company of a 'godly man'. There is also another important relationship to Proverbs 20:22 with Leviticus 19:18:

18 "You shall not take vengeance or bear a grudge against the sons of your own people, but shall love your neighbor as yourself."

So whom is being referred to in Proverbs 20:22? Since the Old Covenant's story is centered around the history of the Israelites, Leviticus tells us. In Leviticus the word 'neighbor' is translated from the Greek word 'plesion' which is defined by Strong's Concordance as:

4139 plesion - neuter of a derivative of pelas (near); (adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian or friend):--near, neighbour.

Even the Hebrew translation agrees with this. From the Tanakh:

"You shall not take vengeance or bear a grudge against your countrymen. Love your fellow as yourself."

The verse made it clear that neighbors were “the sons of your own people” — in other words, 'neighbor' meant a fellow Israelite and not other peoples. The most recent Jewish translation of the verse uses “your countrymen” in place of “the sons of your own people.” The Talmud explains in Baba Kamma 113b that the term 'neighbor' specifically does not apply to a Gentile. The Jewish Encyclopedia says it clearly, “Here the Gentile is excepted, as he is not a neighbor…” Years later I read an article by Dr. John Hartung in which he explained that the Ten Commandments’ legal proscriptions were clearly directed at offenses against a 'neighbor', which excluded non-Israelites. He pointed out that the scrolls from which the Ten Commandments were translated had no periods, commas, or first-word capitalization. Therefore, the part about “Thou shalt not kill” becomes part of a larger context. It could read: Thou shalt not kill, neither shalt though commit adultery, neither shalt thou steal, neither shalt thou bear false witness against thy neighbor, neither shalt thou covet your neighbor’s wife and you shall not desire your neighbor’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or anything that is your neighbor’s. So who are the Israelites proscribed from killing? “Thou shalt not kill thy neighbor… the children of thy people, the sons of your own people, your fellow Israelites.” ...

In Strong’s Bible Concordance the word 'neighbor' is translated from the Hebrew word - 'reya' (H7453), meaning - "An associate (more or less close), brother, companion, fellow, friend, neighbour." Strong’s however, makes further reference to its primary root word, #7462; the Hebrew word - 'raah', which is translated as follows: a primary root, "to tend a flock, ie. pasture it; instrans. To graze (lit. of fig); generally, To rule, by extension. To associate with (as a friend)'.

The Proverbs verse before this is helpful in understanding that one's patience is very important. > 21 *"A portion hastily gotten at first shall not be blessed in the end."* 22 *"Say not, I will avenge myself on my enemy; but wait on the Lord, that he may help thee."* In other words, when frustrated and angered, its best to take a step back and take pause. Return to a rational state of mind and then the Lord may speak to you. Remember, it is through emotional turmoil clouding our rational thinking to which the Diabolical One works. Your life is a test of your resolve in faith. At Proverbs 20:11, there is more support for this thesis. 11 A youth when in company with a godly man, will be restrained in his devices, and then his way will be straight. In other words, the relationship of a youth to a godly man is analogous to our relationship to God in the above insight to Proverbs 20:22. The temperament of a youth is guided when in the company of a 'godly man'. There is also another important relationship to Proverbs 20:22 with Leviticus 19:18: > 18 *"You shall not take vengeance or bear a grudge against the sons of your own people, but shall love your neighbor as yourself."* So whom is being referred to in Proverbs 20:22? Since the Old Covenant's story is centered around the history of the Israelites, Leviticus tells us. In Leviticus the word 'neighbor' is translated from the Greek word *'plesion'* which is defined by Strong's Concordance as: 4139 ***plesion*** - neuter of a derivative of *pelas* (near); (adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian or friend):--near, neighbour. Even the Hebrew translation agrees with this. From the Tanakh: > *"You shall not take vengeance or bear a grudge against your countrymen. > Love your fellow as yourself."* The verse made it clear that neighbors were *“the sons of your own people”* — in other words, 'neighbor' meant a fellow Israelite and not other peoples. The most recent Jewish translation of the verse uses *“your countrymen”* in place of *“the sons of your own people.”* The Talmud explains in Baba Kamma 113b that the term 'neighbor' specifically does not apply to a Gentile. The Jewish Encyclopedia says it clearly, *“Here the Gentile is excepted, as he is not a neighbor…”* Years later I read an article by Dr. John Hartung in which he explained that the Ten Commandments’ legal proscriptions were clearly directed at offenses against a 'neighbor', which excluded non-Israelites. He pointed out that the scrolls from which the Ten Commandments were translated had no periods, commas, or first-word capitalization. Therefore, the part about *“Thou shalt not kill”* becomes part of a larger context. It could read: Thou shalt not kill, neither shalt though commit adultery, neither shalt thou steal, neither shalt thou bear false witness against thy neighbor, neither shalt thou covet your neighbor’s wife and you shall not desire your neighbor’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or anything that is your neighbor’s. So who are the Israelites proscribed from killing? *“Thou shalt not kill thy neighbor… the children of thy people, the sons of your own people, your fellow Israelites.”* ... In Strong’s Bible Concordance the word 'neighbor' is translated from the Hebrew word - *'reya'* (H7453), meaning - *"An associate (more or less close), brother, companion, fellow, friend, neighbour."* Strong’s however, makes further reference to its primary root word, #7462; the Hebrew word - *'raah'*, which is translated as follows: a primary root, *"to tend a flock, ie. pasture it; instrans. To graze (lit. of fig); generally, To rule, by extension. To associate with (as a friend)'*.

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Thanks!

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[–] [deleted] • -1 pt

(edited )

If I could snap my fingers and get rid of them, I would. If you wouldn't, you've got a screw loose.

This is a way to rationalize laziness and lack of ability. Truth is, you wouldn't be effective even if you were personally willing and able since no one would help you, which is a legitimate concern.

A big reason why people are unwilling to help is this quasi biblical brainwashing. There is nothing inherently good or "Christian" about this stance. There is actually a lot wrong with it.

If you sit idly by and even encourage others to do so while the helpless are murdered and raped, you are a sack of dogshit and going straight to hell when you die.

Deuteronomy 20 [16] But of the cities of these people, which the Lord thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth: [17]But thou shalt utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD thy God hath commanded thee:

God has no problem with this sort of thing. Modern jews are Canaanites so you missed a spot.

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Straight outta the Old Testament.

You are still thinking like a slave.

We, that is, those that BELIEVE, in the work done on the cross by Jesus THE Christ have been freed. We are no longer slaves to the Law. We have been set free by GRACE.

Keep thinking like a slave, that seems to be working for you. SMH.

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[–] [deleted] • -1 pt

(edited )

Keep rationalizing that God wants you to be patient with pedos and tyrants.

You are their slaves by choice and through your moral failings and no amount of your pseudo-Christian bullshit will change that. lol

The sad part is how many worthwhile but physically helpless people will continue to suffer at the hands of brutes because the only men in society with remotely good intentions and any kind of physical potential have their heads jammed all the way up their own asses.

"Grace" is a luxury for twats like you because you don't have to have a dick jammed up your precious, graceful ass every five minutes or see it happen to YOUR FAMILY right in front of you, as so many others in the last 2000 years have.

Condemn the founding fathers. Go ahead, you death cult, kool aid drinking commie fuck. Do it. I fucking dare you.

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