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793

Christianity is dying, and should die.

The new right should be atheist, this will not only distinguish us from the right of the past, but free us up to explore a new foundation for morality and social issues.

Religion was never be beneficial to us, no one really knew what the religious morality was, and our enemies were correct for once when they pointed out how it certainly wasn't based in the teachings of Jesus.

The new right should focus on race, particularly the distinction between gentiles and jews, so as to keep the movement white, the morality of the new right should incorporate elements of various ideologies.

Morality should have three components, like a game, it should have a goal, a set of rules, and a system of conflict resolution.

The goal is ratio utilitarianism, the ratio of all things perceived to be good over all things perceived to be bad, across those of moral value to the actor.

The good things being positive physical experiences, positive mental experiences, and scientifically justified beliefs. / The bad things being negative physical experiences, negative mental experiences, and beliefs that are counter to those which are scientifically justified.

This ratio must consider the total over the long term, rather than the specific and the immediate, less of the hedonism of a libertine, and more the hedonism of a stoic.

The rules are restrictions one must abide by in pursuit of the goal, and these can be best summarized by the non-aggression principle, the morality that everyone owns one's person (their physical body and the personal space around it), and also their property (which can be anything physical that they are permitted to own), any action one takes which directly affects either category of the things owned by someone else must be done with the consent of their owner, interactions must be voluntary. The only exception is when this rule must be violated in order to prevent it from immediately being violated, or to bring an end to a violation in progress (defense of the property of oneself and that of others).

The third component is one which most moral systems never even think to address, that not all people are of equal moral value, and that ones degree if moral obligation may vary depending upon the relationship between themselves and the other involved parties.

This element is important when the interests of two parties come into conflict, do you save thw line person on the right, or the one on the left?

One's moral obligations to others must be set in a hierarchy that gives greater priority of moral consideration to some over others on the basis of two factors.

The first is their genetic similarity to the actor, and the second is their generational difference to the actor.

One must prioritize those who are genetically similar over those who are not, and the number of genes/alleles in common must be the exact measure of one's moral obligation to another on this basis.

One must also prioritize those who are younger in generation to those who are older, and the difference in age must be the exact measure of one's moral obligation to another on this basis.

The two measurements combine with each other and the numbers of people involved, which can lead to all manner of combinations.

But it must be calculated such that it works like this: one's youngest direct descendant must come before oneself, who must come before one's identical twin, who must cone before one's oldest direct ancestor.

There must be circles drawn around oneself on the basis of genetic similarity, the circles extend outwards from oneself to eventually encompass all the life of Earth, and they must then each be divided into parts that separate their inhabitants by generation, such that we have the moral values of the individualsin each place, from there we can then determine the compartive level of moral obligation to different sets and combinations of individuals.

You don't actually need to do all this, most of the time it correlates to the instincts you have evolved to possess regarding moral loyalties to different people and creatures.

For a very extreme twist, one can exempt different people and beings from one's moral considerations, and also from one's society's legal considerations.

For example, declaring that the law should only protect those who meet all the criteria of being alive, conscious, human, white (jews aren't white), and male (are least one Y-chromosome), everyone and everything else is given the same legal consideration as an unliving and inanimate object.

Or one could create legal castes with those who meet all requirements at the top, and the rest consisting of those who meet varying levels of closeness to those requirements, both in the context of possessing some qualities but not others (white, but female), or in possessing qualities of differing levels of similarity to the ones listed (such as a 3/4 white being of higher status than those who are only 1/4 white).

Other things may be added or removed as this is considered.

As far as life purpose, it should be that the interests of white males is the most important thing, amd that the highest of these interests is their survival and propagation.

Also to be considered is the opposition to any who stand opposed to white males, including their eternal enemy in the jews who seek their subjugation, enslavement, or destruction.

The final thing on this subject of meaning is given by Frederick Neitzsche, who stood against both Christians and marxists, and offered a third way, just as Adolf Hitler offered a third path to capitalism and communism.

Christianity is dying, and should die. The new right should be atheist, this will not only distinguish us from the right of the past, but free us up to explore a new foundation for morality and social issues. Religion was never be beneficial to us, no one really knew what the religious morality was, and our enemies were correct for once when they pointed out how it certainly wasn't based in the teachings of Jesus. The new right should focus on race, particularly the distinction between gentiles and jews, so as to keep the movement white, the morality of the new right should incorporate elements of various ideologies. Morality should have three components, like a game, it should have a goal, a set of rules, and a system of conflict resolution. The goal is ratio utilitarianism, the ratio of all things perceived to be good over all things perceived to be bad, across those of moral value to the actor. The good things being positive physical experiences, positive mental experiences, and scientifically justified beliefs. / The bad things being negative physical experiences, negative mental experiences, and beliefs that are counter to those which are scientifically justified. This ratio must consider the total over the long term, rather than the specific and the immediate, less of the hedonism of a libertine, and more the hedonism of a stoic. The rules are restrictions one must abide by in pursuit of the goal, and these can be best summarized by the non-aggression principle, the morality that everyone owns one's person (their physical body and the personal space around it), and also their property (which can be anything physical that they are permitted to own), any action one takes which directly affects either category of the things owned by someone else must be done with the consent of their owner, interactions must be voluntary. The only exception is when this rule must be violated in order to prevent it from immediately being violated, or to bring an end to a violation in progress (defense of the property of oneself and that of others). The third component is one which most moral systems never even think to address, that not all people are of equal moral value, and that ones degree if moral obligation may vary depending upon the relationship between themselves and the other involved parties. This element is important when the interests of two parties come into conflict, do you save thw line person on the right, or the one on the left? One's moral obligations to others must be set in a hierarchy that gives greater priority of moral consideration to some over others on the basis of two factors. The first is their genetic similarity to the actor, and the second is their generational difference to the actor. One must prioritize those who are genetically similar over those who are not, and the number of genes/alleles in common must be the exact measure of one's moral obligation to another on this basis. One must also prioritize those who are younger in generation to those who are older, and the difference in age must be the exact measure of one's moral obligation to another on this basis. The two measurements combine with each other and the numbers of people involved, which can lead to all manner of combinations. But it must be calculated such that it works like this: one's youngest direct descendant must come before oneself, who must come before one's identical twin, who must cone before one's oldest direct ancestor. There must be circles drawn around oneself on the basis of genetic similarity, the circles extend outwards from oneself to eventually encompass all the life of Earth, and they must then each be divided into parts that separate their inhabitants by generation, such that we have the moral values of the individualsin each place, from there we can then determine the compartive level of moral obligation to different sets and combinations of individuals. You don't actually need to do all this, most of the time it correlates to the instincts you have evolved to possess regarding moral loyalties to different people and creatures. For a very extreme twist, one can exempt different people and beings from one's moral considerations, and also from one's society's legal considerations. For example, declaring that the law should only protect those who meet all the criteria of being alive, conscious, human, white (jews aren't white), and male (are least one Y-chromosome), everyone and everything else is given the same legal consideration as an unliving and inanimate object. Or one could create legal castes with those who meet all requirements at the top, and the rest consisting of those who meet varying levels of closeness to those requirements, both in the context of possessing some qualities but not others (white, but female), or in possessing qualities of differing levels of similarity to the ones listed (such as a 3/4 white being of higher status than those who are only 1/4 white). Other things may be added or removed as this is considered. As far as life purpose, it should be that the interests of white males is the most important thing, amd that the highest of these interests is their survival and propagation. Also to be considered is the opposition to any who stand opposed to white males, including their eternal enemy in the jews who seek their subjugation, enslavement, or destruction. The final thing on this subject of meaning is given by Frederick Neitzsche, who stood against both Christians and marxists, and offered a third way, just as Adolf Hitler offered a third path to capitalism and communism.

(post is archived)

I openly support the lack of belief in the supernatural, amd anything else that is scientifically unjustifiable.

Like lysenkoism, and marxism, and egalitarianism, and a large majority of the left's bullshit.

Whats wrong with whites becoming like the jew? The jew has been winning for at least as far back as the 1920s.

We are better than most whites on the political spectrum precisely because of our greater similarity to the jews, our ethocentrism is one of the most obvious examples of this.

Don't wanna be a commie zealot or amoral degenerate or soycuck "nerd" who faps to pop culture? That's good, Don't become one.

Being an "atheist" or "materialist" doesn't mean becoming any of those things, not for you, and not for most people.

Why are so many leftists atheist? Because the left beats people to the punch after they lose their religion, they fill the cognitive need fir closure, amd get a convert for life out of the deal.

If we adopted atheism, and got to those people before the left did, we could have those converts to ourselves.

It's strange to see how cynical Christians are here, talking about people's minds with utter contempt, I can understand someone like me doing that, but for someone who sees people as God's specially created souls wrapped in meat, it seems so out of touch with the rest of their mythology.