(1/2) I'd also like to say something about the concept of 'only that which can be attained can be spoken'. This idea and Tony's description of the tsunami example are likely to be very troubling to many people. It will immediately evoke the concept of 'Jewish lightning'. I'd urge you to consider the nature of this knowledge of good and evil, *itself*. When one mentally 'puts themselves outside of the regular phenomenal experience of good and evil', and instead sees finite events from the cosmic perspective, this *can be a dangerous level of wisdom*. It is so profound that it follows the principle wherein great power requires great responsibility. Like anything else, the view of our world presented here *could potentially* lead to evil acts, or Jewish lightning. But it isn't necessary. We often have found throughout history that the Jew has manipulated real circumstances in the world in order to potentiate the possibility for perceived evil to occur (often not causing it directly themselves, but instigating proxies to or placing gasoline in the path of the fire), and therefore creating opportunities for their own good. What is important is that this behavior is a derangement of the wisdom given in this video. The Kabbalistic wisdom that allows us to interpret evil the right way is not, in fact, a prescription to intentionally create it. But the wisdom can be used for selfish gain. That possibility does not refute its truth. What we find is that great intelligence and great wisdom present us, themselves, with a moral duty - a duty which can be skirted and used for evil purposes. We may very well think that many Jews have used this understanding of evil, and the nature of the dialectic, to increase their good at the expense of others. This is the Pharisaical abuse of the law which Christ so pointedly rebuked.