Your tired regurgitations of the devil are tired. Christs spirit is not speaking through you. Christ warns those who call the leadings of God the leadings of satan, are in danger of hell.
Leave me in peace. I reject in front of God and man eternally your roman catholic church.
Again, let me be anathema from the roman heresy. That is my prayer to heaven.
Kick the dust from your sandles. I am in roman catholics eyes reprobate.
And thankful to God above for it.
You're a fool blinded in pride. You need to open your eyes because the devil is laughing at you.
"He that heareth you, heareth me; and he that despiseth you, despiseth me. And he that dispiseth me, despiseth him that send me (St. Luke X, 16)."
My only hope is the covering blood of Christs grace. Not man. Or an organization. Or my works.
Only the Lamb slain before the foundations of the world.
You keep your ceremonies and traditions. Your good works and high standing and membership with other men as signs of your salvation. I cannot be an outward christian "the world" points at and claims "christian".
I personally have nothing to offer to the Son of God. Other then my faith in Him. And Him alone.
Please now, leave me in peace. Let me be anathema from the magisterium and prelates of rome.
Christ is my only intercessor between the Father. Not mary, a saint, a brother nor an organized body.
Kick the dust and go in peace.
Q. What means the communion of saints?
A. It means first that the faithful do all communicate in the same faith and sacraments, in the same sacrifice, and also in the merits of one another.
Q. How prove you that?
A. Out of 1 Cor. xii. 26. And if one member suffer any thing, all the members suffer with it; or if one member do glory, all the members rejoice with it, you are the body of Christ, and members of a member.
Secondly, It means that the faithful on earth communicate with the angels and the saints in heaven; we by praising and praying to them, they by praying for us.
Q. How do you prove this communion?
A. Out of Luke xv. 10. There is joy before the angels of God upon one sinner that doth penance. And out of 1 John i. 3, That you also may have fellowship with us, and our fellowship may be with the Father and with his Son Jesus Christ.
Q. How prove you that the saints have any power to do us good?
A. Out of Apoc. ii. 26, 27, where Christ hath promised them power over us: to him, said he, that shall overcome, and keep my works to the end, to him will I give power over nations, and he shall rule them with an iron rod.
Q. How prove you that it is lawful to pray to angels?
A. Out of Apoc. i. 4, where St. John did it: Grace (saith he) to you, and peace from him that is, that was, and that shall come, and from the seven spirits that are in the sight of his throne.
Q. What other proof have you?
A. Out of Apoc. viii. 4, where we read, that they present the church's prayers to God. The smoke of the incense of the prayers of the saints ascend from the hand of the angel before God.
Q. How prove you that we may pray to saints?
A. Out of Gen. xlvii, 16, where Jacob taught his children to do it, saying, And let my name be invocated upon them, the names also of my fathers, Abraham and Isaac.
Q. How prove you that they pray for us?
A. Out of Apoc. v. 8. The twenty-four elders fell down before the Lamb, having every one harps, and vials full of odours, which are the prayers of the saints.
Q. Is it no dishonour to God, for us to pray to saints to pray for us?
A. No, it is not, nor yet to beg it of men; for St. Paul did it: We hope (saith he) that God will deliver us, you also helping in prayer for us. 2 Cor. i. 11.
http://www.catholicapologetics.info/thechurch/catechism/douay.htm
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