No. Take care when dealing with monsters lest you become one yourself.
No. Take care when dealing with monsters lest you become one yourself.
No, because you can always be wrong in your interpretation of the situation.
No, because you can always be wrong in your interpretation of the situation.
For existential problems, absolutely.
For existential problems, absolutely.
An example of an existential problem would be a nigger kike invasion. That's a real problem related to your existence.
A non-existential problem would be something like a burger chain fucking up your order.
An example of an existential problem would be a nigger kike invasion. That's a real problem related to your existence.
A non-existential problem would be something like a burger chain fucking up your order.
I'm not vegan but it is like everything else situational. If the means makes you lose yourself then no. But i think in most situations yes. The ends justify the means.
I'm not vegan but it is like everything else situational.
If the means makes you lose yourself then no. But i think in most situations yes. The ends justify the means.
If you set aside emotions entirely, then you set aside humanity. All sorts of horrors are justifiable when they're not affecting actual human beings.
If you set aside emotions entirely, then you set aside humanity. All sorts of horrors are justifiable when they're not affecting actual human beings.
I'd guess it depends on the specific 'means' and the 'ends'. Sometimes yes, other times no. Every situation is unique, which is why the moralists and ethicists so regularly faceplant....they pine for a one-size-fits-all approach, and usually end up shoehorning a square peg into a round hole.
I'd guess it depends on the specific 'means' and the 'ends'. Sometimes yes, other times no. Every situation is unique, which is why the moralists and ethicists so regularly faceplant....they pine for a one-size-fits-all approach, and usually end up shoehorning a square peg into a round hole.
Depends
Depends
on what
on what
The situation.
Ex. Is it okay to kill someone to harvest their organs? Their organs will save 10 other people.
I think the ends do not justify the means in this situation.
The ends justify the means when others are not harmed.
The situation.
Ex. Is it okay to kill someone to harvest their organs? Their organs will save 10 other people.
I think the ends do not justify the means in this situation.
The ends justify the means when others are not harmed.
you first need permission when they are alive..or
their souls can't rest well
do you know that ?
you first need permission when they are alive..or
their souls can't rest well
do you know that ?
of course...
of course...
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